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Wallace notes that a mere 0.2 percent of textual variants in ancient New Testament documents are both meaningful and viable, and 70 percent of those are merely spelling differences. First, is the variant meaningful? In other words, does it change the meaning of the text? Second, is it viable? That is, does is possibly represent the original? Second, textual variants in these copies do not change their meaning or message.ĭan Wallace, executive director of The Center for the Study of New Testament Manuscripts, says there are two key questions to ask with respect to textual variants. And because there are so many copies to compare – some 2.5 million manuscript pages – it would have been virtually impossible for any person, or any group or collaborators, to tamper with one manuscript without rewriting all of the copies in circulation across the known world at the time. Mistakes in early papyrus copies are mostly misspellings, which are fixed in the next generation of copies. And as Evans points out, when we look at the nearly 5,800 surviving Greek manuscripts of the New Testament, we are hard-pressed to find any manuscripts in which a scribe changed the text with any consistency at all – whether in an orthodox direction or an unorthodox direction. Scribes were paid by the line, and they were not necessarily Christians.
CENTER FOR NEW TESTAMENT MANUSCRIPTS PROFESSIONAL
For the most part, they were professional scribes who took their work as seriously as their reputations. Specifically, Evans provides several reasons we can read our Bibles with the highest degree of confidence.įirst, the early days of Christianity produced reliable copies.Ĭopyists in the first several centuries of the Church were not rank amateurs, as some suggest. The film is available through online retailers like Amazon and through Christian booksellers, but a few highlights are worthy of note. He interviews renowned Bible scholars and tells us the stories behind discoveries of ancient New Testament texts. If these charges are true, the Church today is built on the shifting sands of legend, power, and political expediency.įortunately, the case for the reliability of Scripture is stronger today than it has ever been, thanks in part to a 2018 Faithlife film, “Fragments of Truth.” In the film, Craig Evans of Houston Theological Seminary takes us on a global journey through time and texts.Įvans addresses the issue of textual integrity head on.
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We are led to believe that Emperor Constantine determined the New Testament canon in the fourth century that Christian leaders, vying for power, changed the Gospels to suit their personal agendas and that amateur copyists butchered early New Testament manuscripts.
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Fiction writers like Dan Brown ( The DaVinci Code) and popular scholars like Bart Ehrman ( The Orthodox Corruption of Scripture) have convinced many people the New Testament is unreliable.
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